Beauty and a posteriori cognition in Kant

dc.creatorCaio Victor Lemos
dc.date.accessioned2023-05-14T14:27:13Z
dc.date.accessioned2025-09-09T00:02:03Z
dc.date.available2023-05-14T14:27:13Z
dc.date.issued2023-02-28
dc.identifier.urihttps://hdl.handle.net/1843/53285
dc.languageeng
dc.publisherUniversidade Federal de Minas Gerais
dc.rightsAcesso Aberto
dc.subjectFilosofia - Teses
dc.subjectNatureza - Teses
dc.subjectEstética - Teses
dc.subject.otherTaste
dc.subject.otherNature
dc.subject.otherSystematization
dc.titleBeauty and a posteriori cognition in Kant
dc.typeDissertação de mestrado
local.contributor.advisor1Verlaine Freitas
local.contributor.advisor1Latteshttp://lattes.cnpq.br/8054342158614782
local.contributor.referee1Rodrigo Antonio de Paiva Duarte
local.contributor.referee1Ricardo Miranda Nachmanowicz
local.creator.Latteshttp://lattes.cnpq.br/0559004088417225
local.description.resumoThe aim of the present study is to contribute to the debate on the relevance of the judgment of taste to the whole of the argumentative economy of Kant’s critical project. The chosen perspective here is the argument that one can see this judgment as a clue to the validity of our attempt to systematize a posteriori cognition. First, the study presents Kant’s acknowledgment that it is not possible for us a priori to be sure of the success of this attempt, given the great diversity that nature’s forms might present. A priori we can go as far as presupposing this possibility, either in the form of the regulative use of theoretical reason’s principle of completeness or in the form of the heautonomous principle of the technique of nature, which governs the activity of the reflecting power of judgment. In each case, there is an effort toward systematization made by the faculty that is featured. Therefore, the analysis of the first proposal occupies the second moment of the study; and the analysis of the second proposal, the third. Afterward, the study then debates the judgment of taste within this theme. This judgment, which Kant classifies as a reflecting aesthetic judgment, is the vivification of the faculty of pleasure by means of the harmonious free play of the faculties of the understanding and imagination, as a result of one’s contact with a representation whose conceptual determination is in this case irrelevant. Because this free play corresponds to the relation necessary to cognition in general, this judgment is able to claim subjective universality; consequently, this judgment also presents formal purposiveness: the interpretation, also with a subjective character, that the beautiful object is favorable to the labors of the power of judgment.
local.publisher.countryBrasil
local.publisher.departmentFAF - DEPARTAMENTO DE FILOSOFIA
local.publisher.initialsUFMG
local.publisher.programPrograma de Pós-Graduação em Filosofia

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